(12) 2. Āyācanavaggo

131. ‘‘Saddho , bhikkhave, bhikkhu evaṃ sammā āyācamāno āyāceyya – ‘tādiso homi yādisā sāriputtamoggallānā’ti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvakānaṃ bhikkhūnaṃ yadidaṃ sāriputtamoggallānā’’ti.

132. ‘‘Saddhā, bhikkhave, bhikkhunī evaṃ sammā āyācamānā āyāceyya – ‘tādisī homi yādisī khemā ca bhikkhunī uppalavaṇṇā cā’ti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ bhikkhunīnaṃ yadidaṃ khemā ca bhikkhunī uppalavaṇṇā cā’’ti.

133. ‘‘Saddho, bhikkhave, upāsako evaṃ sammā āyācamāno āyāceyya – ‘tādiso homi yādiso citto ca gahapati hatthako ca āḷavako’ti. Esā, bhikkhave, tulā etaṃ pamāṇaṃ mama sāvakānaṃ upāsakānaṃ yadidaṃ citto ca gahapati hatthako ca āḷavako’’ti.

134. ‘‘Saddhā , bhikkhave, upāsikā evaṃ sammā āyācamānā āyāceyya – ‘tādisī homi yādisī khujjuttarā ca upāsikā veḷukaṇḍakiyā [veḷukaṇḍakī (a. ni. 6.37; a. ni. 4.176 āgataṃ] ca nandamātā’ti. Esā , bhikkhave, tulā etaṃ pamāṇaṃ mama sāvikānaṃ upāsikānaṃ yadidaṃ khujjuttarā ca upāsikā veḷukaṇḍakiyā ca nandamātā’’ti.

135. ‘‘Dvīhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. Katamehi dvīhi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati. Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavatīti.

‘‘Dvīhi , bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. Katamehi dvīhi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati. Imehi kho, bhikkhave, dvīhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī’’ti.

136. ‘‘Dvīhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. Katamehi dvīhi? Ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṃ upadaṃseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṃ upadaṃseti. Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavatīti.

‘‘Dvīhi , bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. Katamehi dvīhi? Anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṃ upadaṃseti, anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṃ upadaṃseti. Imehi kho, bhikkhave, dvīhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī’’ti.

137. ‘‘Dvīsu, bhikkhave, micchāpaṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ , bahuñca apuññaṃ pasavati. Katamesu dvīsu? Mātari ca pitari ca. Imesu kho, bhikkhave, dvīsu micchāpaṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavatīti.

‘‘Dvīsu, bhikkhave, sammāpaṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. Katamesu dvīsu? Mātari ca pitari ca. Imesu kho, bhikkhave, dvīsu sammāpaṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī’’ti.



(12) 2. 祈请品
131. "诸比丘，有信心的比丘如果正确地祈请,应当这样祈请:'愿我成为像舍利弗和目犍连那样的人。'诸比丘,这是衡量,这是我的比丘弟子们的标准,也就是舍利弗和目犍连。"
132. "诸比丘,有信心的比丘尼如果正确地祈请,应当这样祈请:'愿我成为像比丘尼差摩和莲花色那样的人。'诸比丘,这是衡量,这是我的比丘尼弟子们的标准,也就是比丘尼差摩和莲花色。"
133. "诸比丘,有信心的优婆塞如果正确地祈请,应当这样祈请:'愿我成为像居士质多和阿拉维的诃德卡那样的人。'诸比丘,这是衡量,这是我的优婆塞弟子们的标准,也就是居士质多和阿拉维的诃德卡。"
134. "诸比丘,有信心的优婆夷如果正确地祈请,应当这样祈请:'愿我成为像优婆夷库枝乌塔拉和难陀之母韦卢坎达基亚那样的人。'诸比丘,这是衡量,这是我的优婆夷弟子们的标准,也就是优婆夷库枝乌塔拉和难陀之母韦卢坎达基亚。"
135. "诸比丘,具备两种法的愚人、无智者、非善人会伤害自己,会受到智者的指责,会积累许多罪过。哪两种法?不经调查、不深入了解就赞美不值得赞美的人,不经调查、不深入了解就诽谤值得赞美的人。诸比丘,具备这两种法的愚人、无智者、非善人会伤害自己,会受到智者的指责,会积累许多罪过。
诸比丘,具备两种法的智者、有智慧者、善人不会伤害自己,不会受到智者的指责,会积累许多功德。哪两种法?经过调查、深入了解后诽谤不值得赞美的人,经过调查、深入了解后赞美值得赞美的人。诸比丘,具备这两种法的智者、有智慧者、善人不会伤害自己,不会受到智者的指责,会积累许多功德。"
136. "诸比丘,具备两种法的愚人、无智者、非善人会伤害自己,会受到智者的指责,会积累许多罪过。哪两种法?不经调查、不深入了解就对不值得信赖的事物表示信赖,不经调查、不深入了解就对值得信赖的事物表示不信赖。诸比丘,具备这两种法的愚人、无智者、非善人会伤害自己,会受到智者的指责,会积累许多罪过。
诸比丘,具备两种法的智者、有智慧者、善人不会伤害自己,不会受到智者的指责,会积累许多功德。哪两种法?经过调查、深入了解后对不值得信赖的事物表示不信赖,经过调查、深入了解后对值得信赖的事物表示信赖。诸比丘,具备这两种法的智者、有智慧者、善人不会伤害自己,不会受到智者的指责,会积累许多功德。"
137. "诸比丘,对两种人行为不当的愚人、无智者、非善人会伤害自己,会受到智者的指责,会积累许多罪过。哪两种人?母亲和父亲。诸比丘,对这两种人行为不当的愚人、无智者、非善人会伤害自己,会受到智者的指责,会积累许多罪过。
诸比丘,对两种人行为正当的智者、有智慧者、善人不会伤害自己,不会受到智者的指责,会积累许多功德。哪两种人?母亲和父亲。诸比丘,对这两种人行为正当的智者、有智慧者、善人不会伤害自己,不会受到智者的指责,会积累许多功德。"

138. ‘‘Dvīsu, bhikkhave, micchāpaṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. Katamesu dvīsu? Tathāgate ca tathāgatasāvake ca. Imesu kho, bhikkhave, micchāpaṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavatīti.

‘‘Dvīsu , bhikkhave, sammāpaṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. Katamesu dvīsu? Tathāgate ca tathāgatasāvake ca. Imesu kho, bhikkhave, dvīsu sammāpaṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī’’ti.

139. ‘‘Dveme, bhikkhave, dhammā. Katame dve? Sacittavodānañca na ca kiñci loke upādiyati. Ime kho, bhikkhave, dve dhammā’’ti.

140. ‘‘Dveme, bhikkhave, dhammā. Katame dve? Kodho ca upanāho ca. Ime kho, bhikkhave, dve dhammā’’ti.



138. "诸比丘，对两种人行为不当的愚人、无智者、非善人会伤害自己，会受到智者的指责，会积累许多罪过。哪两种人？如来和如来的弟子。诸比丘，对这两种人行为不当的愚人、无智者、非善人会伤害自己，会受到智者的指责，会积累许多罪过。
诸比丘，对两种人行为正当的智者、有智慧者、善人不会伤害自己，不会受到智者的指责，会积累许多功德。哪两种人？如来和如来的弟子。诸比丘，对这两种人行为正当的智者、有智慧者、善人不会伤害自己，不会受到智者的指责，会积累许多功德。"
139. "诸比丘，有两种法。哪两种？净化自心和不执著世间的任何事物。诸比丘，这就是两种法。"
140. "诸比丘，有两种法。哪两种？愤怒和怨恨。诸比丘，这就是两种法。"

141. ‘‘Dveme, bhikkhave, dhammā. Katame dve? Kodhavinayo ca upanāhavinayo ca. Ime kho, bhikkhave, dve dhammā’’ti.

Āyācanavaggo dutiyo.

141. "诸比丘，有两种法。哪两种？调伏愤怒和调伏怨恨。诸比丘，这就是两种法。"
祈请品第二。

